Women in Japan
Gender has been an
important principle of stratification throughout Japanese
history, but the cultural elaboration of gender differences has varied over
time and among different social classes. In the twelfth century (Heian
period), for example, women in Japan could inherit property in their
own names and manage it by themselves. Later, under feudal governments (the Shogunate),
the status of women declined. Peasant women continued to have de facto freedom of movement
and decisionmaking power, but upper-class women's lives were subject to the patrilineal
and patriarchal
ideology
supported by the government as part of its efforts at social control. With
early industrialization, young women participated in factory work
under exploitive and unhealthy working
conditions without gaining personal autonomy. In the Meiji
period, industrialization and urbanization
lessened the authority of fathers and husbands, but at the same time the Meiji
Civil Code of 1898 denied women legal
rights and subjugated them to the will of household heads. Peasant women
were less affected by the institutionalization of this trend, but it gradually
spread even to remote areas. In the 1930s and 1940s, the government encouraged
the formation of women's associations, applauded high fertility,
and regarded motherhood as a patriotic
duty to the Japanese Empire.
After
World
War II, the legal position of women was redefined by the occupation
authorities, who included an equal
rights clause in the 1947 Constitution and the revised Civil Code
of 1948. Individual rights were given precedence over obligation to family. Women
as well as men were guaranteed the right to choose spouses and occupations, to
inherit and own property in their own names, and to retain custody of their
children. Women were given the right
to vote in 1946. Other postwar reforms opened education institutions to
women and required that women receive equal pay for equal work. In 1986 the
Equal Employment Opportunity Law took effect. Legally, few barriers to women's
equal participation in the life of society remain, although see Japanese succession controversy.
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